# New Testament and Mary: An OverviewThe presence of **Mary in the New Testament** is subtle yet theologically rich. While the Gospel accounts are scarce in quantity, they are profound in meaning. For a comprehensive article on the Gospels:
Gospels and Mary. For information on the Old Testament:
Mary in the Old Testament.## The Lucas CorpusLucas (the Gospel and Acts) is the primary New Testament source concerning Mary. The Gospel includes:
Annunciation,
Visitation,
Magnificat, Nativity,
Presentation, and
Meeting at the Temple. Acts mentions Mary at the Cenacle (Acts 1:14), the only post-Pentecostal reference.## The Johannine CorpusJohn mentions Mary in two instances (see:
Gospels and Mary):
Caná (John 2) and the
Calvary (John 19). Revelation 12 presents the “Woman clothed with the sun,” interpreted by tradition as a symbol of Mary and the Church.## Paul and the VirginPaul indirectly refers to Mary’s virginity in Galatians 4:4: “God sent his Son, born of a woman, born under the Law.” The phrase “born of a woman” without mentioning a father is exegetically understood as an allusion to the
Virgin Conception. This is Paul’s most direct reference to Mary’s motherhood.**Dive deeper:** Explore
Mariology,
Marian Theology,
Marian Apparitions, and the
Master’s in Mariology.## Church Magisterium> **Magisterial Citation:** *In Scripturis Novum Testamentum invenitur Maria: in Evangelis Nativitatis, in ministerio publico Iesu, sub Cruce, et in Cenaculo Pentecostes.*
> *Concilium Vaticanum II, Const. Dogm.
Lumen Gentium, n. 58***Translation:** Mary is found in the New Testament: in the Gospels of the Nativity, in Jesus’ public ministry, under the Cross, and at the Cenacle of Pentecost.
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