Leonardo da Vinci: The Roots of His Mariological Painting (Part 1)

Introduction

A mind thirsty for knowledge, that focuses its attention on everything it comes across. A man who does not merely investigate through painting, but expands his field of action in all domains of learning. A genius that continues to surprise even today through a gradually revealed profile by new acquisitions and new studies that increase his myth.

Leonardo da Vinci attempted multiple and truly daring feats for his time: to make man fly, to teach beauty and truth, to help his fellow men become aware, to learn the secrets of the human body, to observe the stars, to entertain courtiers and nobles.

His presence, between the second half of the 15th century and the first half of the 16th century, serves as a stimulus to all: painters admire him, nobles protect him, everyone marvels. We look at him above all as a great artist, as a painter of incomparable mastery, and the myth of his few works, in particular the Last Supper in Milan and the Mona Lisa, will continue to live even in the following centuries.

Much more agile and graceful than Verrocchio’s painting, the angel gently curves, with a smile in its relaxed features, and the landscape in which his blonde head stands out is a compendium of changeable places, hills, margins, wet elevations by the atmosphere. Leonardo adheres to types and forms of Andrea Verrocchio in his early attempts, but refining everything with light touches, infusing them with subtle spiritual nuance. Everything softens in Leonardo’s form. All roughness dissolves. Lights rain transparencies, touch things with pearly reflections, and air circulates between them, moistening them, enveloping them tenderly.

In his Treatise on Painting, Da Vinci reminds us that when the weather is bad, light becomes half-light and gives figures grace and sweetness. The chiaroscuro, which until then was mainly used to achieve plastic and luminous effects, with Leonardo became an indispensable tool for creating soft shadows, harmonious luminosity, and vibrant reflections. His chiaroscuro is not simply a chromatic degradation, but a shading capable of softening the rigid contours of figures and producing the effect of distance, even modulating the sense of space, making it freer and deeper, surpassing the limits of perspective lines. With this concept, Leonardo subordinates color to the monochromatic chiaroscuro, which he does not consider essential for form, but rather an ornamental accessory, and on the other hand, along with the human figure, expresses nature in perfect harmony with the characters he depicts, after having studied them intensively in depth.
In the famous Uffizi Annunication, painted for Monte Oliveto Abbey in 1475, Leonardo, at just twenty years old, gives the pearly color of flesh and the hazy clarity of the sky, over which intertwine, forming the velarium, let’s look at the needle-shaped leaves of the pine tree.

We feel the first application of nuance that disperses the line, and achieves atmosphere with the granulation of contours, with the oscillation of shadow and lights, the substrate of things, the architecture of interiors, almost the heartbeat of life.

In the foreground, the Announcement. In the background, a Florentine building and a beautiful landscape where Leonardo naturally captures the plant world and the atmospheric sense of distance, an echo of Eden when God spoke to man.

The view from the balcony is magical, by the lake, with steep hills and mountains, a procession of trees of different varieties stark against the light, and the absolute absence of human figures emphasizing Mary’s absolute virginity.
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