Didascalia of the Apostles, the Syrian document, and Mary
# Didascalia Apostolorum: Origin and Significance
The **Didascalia Apostolorum** (“Teaching of the Apostles”) is a Christian ecclesiastical document likely composed in Northern Syria during the 3rd century (c. 230-250 AD). It is one of the most significant texts from early patristic literature for understanding the organizational structure, liturgy, and discipline of the Christian church prior to the major councils. The Didascalia has been preserved complete in Syriac and in fragments in Greek and Latin. Its content was later incorporated, expanded, and modified in the **Constitutions Apostolicas** (4th century), which replaced it as the normative text.
## The Didascalia and References to Mary
In the Didascalia, Mary is not the central focus, but she appears in contexts that reveal the Marian faith of the Syrian community in the 3rd century. The text speaks of the Incarnation of the Word by the Holy Spirit and the Virgin Mary in terms that assume Mary’s virginity as established church doctrine. The Didascalia’s Incarnation theology is anti-Docetic: it emphasizes Jesus’ human birth from Mary to refute those who denied Christ’s humanity. This emphasis on the materiality of the birth, “born of the Virgin Mary,” is directly linked to the Church’s valuation of matter and the body, distinguishing Christianity from Gnosticism.
## Syrian-Antiochan Context and Eastern Marian Tradition
Syrian Christian tradition, alongside that of Alexandria, is one of the richest in primitive Mariology. Ephraem the Syrian (4th century), whose Marian hymns predate the ecumenical councils, developed the theology of parallel between Eve and Mary, Mary’s virginity, and the title **Yaldatt Alaha** (Mother of God in Syriac), which directly influenced the Greek term **Theotokos** at the Council of Ephesus (431). The Didascalia serves as a precursor to this tradition, documenting the Marian faith of Syrian Christianity at an earlier stage than the hymnographic flourishing of Ephraem.
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