Pope Leo XIII – Prayer to Saint Michael the Archangel (1886) and Exorcism in Satanam (1890)
We exorcise you, all unclean spirits, all powers of Satan, all incursions of the infernal adversary, all legions, all congregations and diabolical sects, in the name and by the power of our Lord Jesus Christ. Depart and flee from the Church of God, from souls created in His image and redeemed by the precious blood of the divine Lamb.
No longer dare to deceive humanity, persecute the Church of God, shake and sift like wheat the chosen ones of God. Be commanded by the highest God, to whom, in your great pride, you still presume to be similar…
Historical Context of Leonine Prayers
The late 19th century was marked by:
- Aggressive anti-clericalism (in post-1870 Italy, post-1880 France)
- Growth of Freemasonry and spiritualism
- Persecution of the Church in numerous countries (German Kulturkampf 1871-1887)
- Emerging theological modernism
- Crisis of religious orders in several countries
Pope Leo XIII saw these phenomena as signs of an “organized Satanic action” against the Church. His prayers to Saint Michael and published exorcisms are his spiritual response.
Contemporary Pastoral Relevance
After 1964, the Prayer to Saint Michael was no longer obligatory in the Eucharist liturgy. However:
- JP2 (April 24, 1994): Recommended praying it as a personal devotion at Regina Caeli.
- Benedict XVI: Publicly prayed it several times, especially during his pontificate.
- Francis (September 29, 2018): Asked all Catholics to pray the Rosary, the Prayer to Saint Michael, and the Sub Tuum Praesidium daily in October 2018, in the context of sexual abuse scandals within the clergy.
- Portuguese Episcopal Conference (2018): Officially reintroduced the Prayer to Saint Michael after each Mass in all parishes.
Leone XIII’s Exorcism and the New Rite
The Exorcismus in Satanam of Pope Leo XIII served as a basis for the Rituale Romanum of 1925 (Chapter XII on exorcisms). After Vatican II, it was reformed and replaced by the new De Exorcismis et Supplicationibus Quibusdam (1999), but Leo XIII’s original text remains a historical reference and theological source.
Further Reading
Fourth Lateran Council 1215 – Firmiter Credimus on Angels and Demons | CDF Faith and Demonology 1975 | Paul VI Confronts the Devil | John Paul II Catecheses on Angels and Demons
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Also see: What is Angeology? Angels in the Bible and in the Magisterium
Check out our comprehensive guide to Catholic Angeology.
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This article draws on the works of the Locus Mariologicus library. Angelology is one of the subjects of the Postgraduate Programme in Mariology, within a 360-hour curriculum ranging from Scripture to the Church Fathers and the Magisterium.
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