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Saint Joseph: wise and faithful servant

São José: servo sábio e fiél
Saint Joseph, wise and faithful servant: Guardian of Mary and Jesus
São José servo sábio e fiel, guardião de Maria e Jesus, Locus Mariologicus

The entrance antiphony for Mass, celebrated on March 19th in honor of Saint Joseph, recounts these words: Behold the wise and faithful servant whom the Lord has placed at the head of his family.

Other texts are lengthy and dense, brimming with exegetical ideas and boundless horizons. Here, we have exactly the opposite: just two short sentences, yet very clear and highly applicable. Not to be considered in an abstract sense, but to be brought back to the reality of life.

A wise and faithful servant. Who is the wise and faithful servant? A servant is someone who renders service. But the word implies something more: a servant who, in some way and in any capacity, belongs to the Lord whom he serves. In this precise sense, Joseph was a servant: a man who dedicated himself to the service of God, but he was not a slave, because there is a somewhat inhuman aspect in slavery: it lacks freedom. Of this latter, Joseph always remained a complete master. He exercised it, however, serving God voluntarily in all that he knew as his will. He gave his life to God, not losing it, as martyrs do, but consecrating it to the mission for which God had called him through the angel.

He was faithful because he maintained intact the faith he owed to his God and Lord. The concept of fidelity could be developed to a high degree during the Middle Ages: a personal relationship of adherence and loyalty to the Lord, a firm unshakeability in the given word, promise, at any cost and despite any difficulty, obstacle, or problem that may arise. Conceived thus, fidelity has a connotation, or better, a property, that inspires trust and confers it. A faithful man is a man firm in his faith and, therefore, one on whom one can rely.

He was also wise, because he worked with prudence. Operating with prudence is having discernment, knowing how to distinguish what is good from what is not. But wisdom is not only that. There is more. A wise man, above all, is a man capable of knowing reality and adhering to it, and therefore, a man who has a solid base for making his choices. In fact, Joseph does not seem to belong to that type of people who spend their forces, or a great part of them, developing projects that they will never perfect, because it is difficult for them to implement. The kind of people who dream of great things and then let slip, carried away by so many quimeras, the concrete duty demanded by the moment, that which is more real than all the marvellous but imaginary entanglements that attract them. Joseph, as a wise man, did not build castles in the air, but made his decisions according to the precise data provided by the reality of things.

But a man like this, a man clearly conscious of his condition of servant in relation to his God and Lord. Who, for this very reason, knows that he exists to serve him and wants to do so with full and determined freedom. Who, precisely because he accepted voluntarily and freely his condition, remains faithful to the decision to the point of maintaining this firmness despite any obstacle, opposition, or danger. And who, moreover, prudent and faithful to reality, knows how to make the right choice in each case and circumstance, without falling into unfounded optimism, blind ambition, or foolish vanity, is a man of trust.

Joseph was made of such stuff, that is why the Lord placed him at the head of his family. God entrusted him with the care of his incarnate Son and his Most Holy Mother: extraordinary treasures ever entrusted to a creature. To entrust means to expect from someone with firmness and security, to place something precious in his hands with the sole guarantee constituted by the certainty placed in that fidelity. God knew that Joseph was wise and faithful, and for this reason made him his man of trust, one of those on whom one can rely with all tranquillity, certain that he will not fail in adverse circumstances, that he will remain loyal in any adversity, that he will fulfill his tasks to the best of his abilities.

Nothing diverted Joseph from the path that had been assigned to him. No obstacle, no threat, no danger could break or undermine his loyalty. Joseph remained in his place and subordinated any legitimate aspiration to the mission received. The Church, therefore, had every reason to choose and apply to Joseph, for the antiphon of the communion of the Mass of March 19th, the words of the parable of the talents reported by Saint Matthew: “Well done, good and faithful servant…” […] “enter into the joy of your Lord” (Mt 25:21).A wise and faithful servant is indeed a good servant, that is, a servant who does good, not occasionally or accidentally, but generally, as a lasting effect of a cause. The cause, in this case, is goodness. A man is good because he is of such a quality that good comes from him, as good fruits come from a good tree.What more was his life than an uninterrupted dedication to the service for which he was called? Husband of the Virgin Mary, legal father of Jesus, yet the qualifying adjective is necessary to avoid misunderstandings. In turn, the Gospel does not use such adjectives, and this also offers an excellent subject for reflection. He spent his life protecting them, devoting himself to the service of the mission he was called to. And as those who have dedicated themselves no longer belong to themselves, he ceased to worry about himself from the moment he, illuminated by the angel in his first dream, fully accepted the designs that God had laid out for him, welcomed Mary as his wife, and began to live for those who had been placed under his care. If the Lord entrusted his family to him, Joseph did not betray him. If God relied on him, he stood firm in all circumstances. The role assigned to him was not brilliant (as commonly believed), but that didn’t matter to him, and in performing his dark task well, he employed the same effort he would have made to perform any other service in which God wished to employ him.Thus, to a simple man, a worker, patient, experienced, helpful, silent, humble, obedient, and ignored, was directed the praise of a just, faithful, wise, and good man. A man efficient enough to overcome difficult circumstances for the family God had entrusted to him, preserving it from dangers or rescuing it from them. And he did so without the slightest boast or arrogance, due to the confidence he had been given. Without complaining and protesting, without a gesture of impatience in the difficult, incomprehensible circumstances from a human point of view, through which God made him pass. Neither the favorable times nor the adverse altered his faithfulness to God and his dedication to the service of Jesus and Mary: his constancy reached such a point that if there ever existed in the world a man who can be said to be faithful in all things, that man is Joseph of Nazareth.If the Church applies the title of servant to Joseph, if she calls men who die in the name of the sanctity of servants of God, it means that being a servant, a man who dedicates himself to the service of others, should not be in itself a so low a state: at least not as much as it seems to have assumed in the ears of our super-civilized contemporaries. There is something negative in today’s consideration of the man who serves, if that service does not relate to the State, a company, a vague and impersonal entity. As if serving another concrete man, a family, more generally other men, meant lowering oneself, leaving oneself stamped with a mark of inferiority that places the servant below human dignity.But Jesus said he came to serve, not to be served (Mt 20:28).He bent down to wash his disciples’ feet, serving them, He who was the Lord! “I have given you an example,” He said (Jo 13:15). He commanded them to serve one another. Therefore, to serve is not a bad, despicable, or humiliating attitude towards human nature. And the condition of a servant is in no way demeaning. And to serve is not a shame. Joseph of Nazareth did nothing but serve his loved ones with his person, and his neighbors with his work: all of this, though not commonly considered worthy of special mention, constitutes precisely what should be the essence of every man’s life, as it was in Joseph’s life.It is not easy for a family father to live up to his mission if he is not willing to serve his loved ones selflessly, to seek their good above all else, even at his own expense. If he does not learn to not feel humiliated by the fact that this service requires him to dedicate the necessary time to his family, taking time away from friends, leisure, social or professional relationships.Even we who call ourselves Christians, that is, Christ’s disciples, do not seem very inclined towards the virtue of humility today. And who knows if this is not the reason for the decline of so many offices and professions carried out without love, without a spirit of service, without dedication to a well-done task. The Christian must know that he is no more than the Master. And if Jesus said he did not come to be served, but to serve, being at the service of others should be an aspiration, becoming an obligation when it comes to those God has placed under our care.In this light, it is easy to see the reason why Saint John Paul II, at his inaugural Mass, exclaimed: “Christ! Grant that I may become and be a servant! […] Let me be a servant!”Who better than Joseph could God have entrusted the Holy Family to? When Saint Francis of Assisi said we should never consider ourselves superior to others, but serve every human creature for God, he could very well have been thinking of Joseph. And the excellent reason Saint Thomas gives for affirming the convenience of the Virgin marrying comes from Saint Jerome: “For Saint Joseph to serve her,” he says.Saint Teresa called Saint Joseph a “glorious saint” in short but dense words:“He who serves with joy is a saint.”«Master of interior life, diligent worker in daily duty, faithful servant of God in constant relation with Jesus: this is Joseph. From Joseph, the Christian learns what it means to belong to God and to be fully inserted among men, sanctifying the world. Attend to Joseph and you will find Jesus, attend to Joseph and you will know Mary, who always filled the carpentry shop in Nazareth with peace.»To deepen the role of Saint Joseph as guardian of Mary and Jesus in the history of salvation, consult the encyclical *Redemptoris Mater* by Saint John Paul II.Deepen your studies: explore Mariology, Marian theology, Marian apparitions, and the Postgraduate Studies in Mariology.

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