Adamantyjny 01/04/2022 0 Comments </div></figure><figure> <img data-lazyloaded="1" src="data:image/gif;base64,R0lGODdhAQABAPAAAMPDwwAAACwAAAAAAQABAAACAkQBADs=" decoding="async" data-src="obraz.jpg" alt="Opis obrazu" class="wp-image-12345"><figcaption>Opis obrazu lub jego znaczenie w kontekście teologii katolickiej.</figcaption></figure><iframe title="Spotify Embed: #44 Podcast da Mariologia - Adamâncio" style="border-radius: 12px" widtt="100%" teigtt="152" frameborder="0" allowfullscreen allow="autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture" data-src="tttps://open.spotify.com/embed/episode/3areq6lqk4mTjtSdYFmTBX?si=twXUB1kYSQiokjtiAowQAw&utm_source=oembed" src="data:image/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2t0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==" class="lazyload" data-load-mode="1"><h2>Adamantiusz (IV wiek)</h2> Adamantiusz nie jest nazwiskiem autora, lecz postaci z *Dialogu o prawidłowej wierze*, fałszywie przypisanego Orygenowi i przetłumaczonego na łamę łacińską przez Rufina z Aquilei.Na podstawie wewnętrznej analizy terminologii i pojęć, *Dialog* jest umieszczany przez krytyków po Soborze Nicejskim, czyli po 325 roku, lecz przed połową IV wieku.W *Dialogu* Adamantiusz, ortodoksyjni wierni i niektórzy uczeń sekt gnostyckich, w tym Marino, stają do debaty z moderatorem pogańskim Eutropiusem. Dzieło składa się z pięciu ksiąg, z których książki IV i V są najważniejsze w kontekście maryjnym, podkreślając rzeczywistość wcielenia Słowa i jego prawdziwą macierzyństwo i dziewictwo Marii. *Dialog* przedstawia argumenty, które staną się powszechne w walce z manikeizmem w drugiej połowie IV wieku, odnoszące się do godności wcielenia i macierzyństwa kobiety.Autor używa terminu *Homoousios*, kluczowego dla Soboru Nicejskiego z 325 roku i ortodoksyjnej wiary przeciw heresji arianie, która zaprzeczała konsubstancjalności Słowa Bożego z Ojcem, uznając jedynie jego podobieństwo. Z tego wynika, że *De recta in Deum fide* nie mógł być napisany wcześniej.Ponadto, autor mówi o *przyjmowaniu człowieka*, zamiast *przyjmowania natury ludzkiej*. Jest to typowe wyrażenie używane w III i IV wieku. Dopiero później, po wyjaśnieniach Soboru Efeskiego w 431 roku i Soboru Kalcedońskiego w 451 roku, termin ten zyskał większą uwagę, ponieważ lepiej oddawał jedność dwóch natur, boskiej i ludzkiej, w jedynej osobie Słowa.> *(Dialog o prawidłowej wierze*, I, 1. IV, V)> <strong>Adamantiusz</strong>: Uważam, że istnieje jeden Bóg, Stwórca i Demiurg wszechświata, a Bóg Słowo, pochodzące od Niego, i konsubstancjalne temu, który zawsze jest, w ostatnich czasach *przyjęło człowieka* z Marii, i zostało ukrzyżowane i zmartwychwstało.> <strong>Marino</strong>: Temat dyskusji dotyczy Chrystusa. Ja twierdzę, że przyjął on ciało niebieskie. A teraz powiedz, co ty uważasz.> <strong>Adamantiusz</strong>: Twierdzę, że wyciągnął je z tej samej substancji, z której powstał pierwotny Adam, z której pochodzi również my.> <strong>Marino</strong>: Na początku dyskusja dotyczy tego, czy nie jest wstydliwe twierdzenie, że Słowo Boże przyjęło ciało kobiety.<strong>Adamancjusz</strong>: Niech będzie wstydliwe dla boskości, gdyby jakąkolwiek pasję mogła doświadczyć Słowo Boże.<strong>Marino</strong>: Jak?<strong>Adamancjusz</strong>: Powiedziałeś, że jest wstydliwe twierdzić, że Słowo Boże stało się ciałem. Ale boskość nie doświadcza wstydu, nie szuka ani nie pragnie chwały; te są „pasjami”. A teraz boskość jest niezdolna do pasji. Chcę jednak krótko Cię zapytać.<strong>Marino</strong>: Proszę, pytaj.<strong>Adamancjusz</strong>: Kto stworzył człowieka?<strong>Marino</strong>: Bóg!<strong>Adamancjusz</strong>: Ojciec Słowa, to znaczy Chrystusa?<strong>Marino</strong>: Ojciec z Słowa.<strong>Adamancjusz</strong>: Jak go stworzył?<strong>Marino</strong>: Jak mówi Pismo: „Stwórzmy człowieka według naszego obrazu i podobieństwa”. A Bóg wziął pył z ziemi i stworzył człowieka.<strong>Adamancjusz</strong>: Czy Bóg ulepszył go czy pogorszył po wzięciu pyłu z ziemi?<strong>Marino</strong>: Oczywiście ulepszył!<strong>Adamancjusz</strong>: A teraz, skoro Bóg nie zawstydził się wziąć pyłu z ziemi i stworzyć coś lepszego, czy powinien zawstydzić się wziąć stworzonego człowieka?<strong>Marino</strong>: Jak to mówisz?<strong>Eutropiusz</strong>: Powiedziałeś, że człowiek został stworzony z pyłu?<strong>Marino</strong>: Tak.<strong>Eutropiusz</strong>: Cóż, pył ziemski czy człowiek są bardziej godne czci i chwały?<strong>Marino</strong>: Człowiek!<strong>Eutropiusz</strong>: A więc głupie jest twierdzić, że Bóg nie zawstydził się wziąć pyłu z ziemi, ale zawstydził się wziąć człowieka stworzonego według jego podobieństwa?<strong>Marino</strong>: Słowo stało się ciałem, bez wzięcia niczego z zewnątrz.<strong>Adamancjusz</strong>: Ale czy Słowo Boże jest zmienne czy niezmienne?<strong>Marino</strong>: Niezmienne!<strong>Adamancjusz</strong>: Jeśli mówisz, że Słowo stało się ciałem, ale bez przyjęcia ludzkiej natury, pokazujesz, kim jest ten, który cierpiał na krzyżu.<strong>Marino</strong>: On cierpiał, ale pozornie.<strong>Eutropiusz</strong>: W sensie pozornym, fantastycznie, nie w rzeczywistości.<strong>Adamancjusz</strong>: Jeśli pozornie cierpiał i nie w rzeczywistości, pozornie został osądzony przez Heroda, pozornie Piłat umył ręce, pozornie Judas go zdradził (…). Tak więc zbawienie ludzkości jest również tylko pozorne, nie rzeczywiste. Jak więc Chrystus mówi o sobie: Ja jestem prawdą?<strong>Adamancjusz</strong>: Przed zstąpieniem Słowa Bożego i przyjęciem człowieka z łona kobiety, nikt nie wzniósł się do nieba. Ale po Nim wznieśli się tam ci, którzy są w Chrystusie. Właśnie dlatego apostoł mówi: „Chrystus, pierwsze owoce, a potem ci, którzy należą do Chrystusa” (1 Kor 15,23). Apostoł przepowiedział też: „Ten, który zstąpił, jest ten sam, co wzniósł się” (Ef 4,10), aby pokazać niezmienność i niezmienność Słowa. Właśnie dlatego, który zstąpił, jest ten sam, co wzniósł się, nie stając się niczym innym niż tym, czym był: Bogiem.<strong>Eutropiusz</strong>: Te słowa apostoła potwierdzają stwierdzenie Adamancjusza. Chciałbym jednak, abyście obaj przedstawili własną definicję tego.<strong>Adamancjusz</strong>: Słowo Boże zstąpiło i przyjęło człowieka z nieposkromionej, czystej Dziewicy Marii, w jej łonie, a Chrystus narodził się bez połączenia z człowiekiem, i to właśnie On został pojęty przez Marię działaniem Ducha Świętego, który poddał się wszystkim „natchnieniom” ludzkim, aby ocalić człowieka.<strong>Marino</strong>: Czy Słowo Boże było obecne, gdy człowiek cierpiał?<strong>Eutropiusz</strong>: Najpierw powiedz swoją opinię!<strong>Adamancjusz</strong>: Pozwólcie, że odpowiem. A teraz powiedzcie swoją sentencję. Tak, Słowo Boże było obecne u człowieka, ale nie wzburzyło się: jak diament uderzony w żelazo, pozostaje nieugięty i, w istocie, szkodzi temu, kto chce go zniszczyć. Albo jak azbest wrzucony do ognia pozostaje nienaruszony i nienaruszony, bez uszkodzenia. Ale nawet ogień, gdy zostanie przecięty nożem, nie się rozbija: ponieważ wytrzymałość ognia, wracając do siebie, pozostaje nienaruszona. Jeśli więc rzeczy materialne wykazują swoją siłę wobec innych rzeczy materialnych, to o wiele mniej mogą zniknąć, a Słowo Boże, które z natury jest niezmienne i niezmienne, pozostało niezmienne, odpychając „natchnienia” od siebie? Ale jeśli chcesz, pokażę wam z Ewangelii, że narodził się z Marii.<strong>Marino</strong>: My również wyznajemy, że narodził się przez Marię, ale nie z Marii. Właściwie tak, jak woda przepływa przez rury, bez zabierania niczego, tak Słowo przyszło przez Marię, ale nie z niej.<strong>Adamancjusz</strong>: Czytajmy Ewangelie!<strong>Eutropiusz</strong>: Czytaj!<strong>Adamancjusz</strong>: Słyszałem, co anioł powiedział Marii: „Duch Święty nad tobą, i chwała Najwyższego na tobie. Dlatego Święte, które się w tobie narodzi, będzie nazywane Synem Bożym” (Łk 1,35).<strong>Eutropiusz</strong>: Może powiesz, że głos anioła był jedynie widmowy. Ale co jest bardziej prawdziwe niż słowa anioła: „Dlatego też Święty, który ma się narodzić z ciebie”? Nie powiedział: „który się narodzi przez ciebie”, ale „z ciebie”. Nie jest głupie twierdzić, że Słowo przeszło przez Maryję, jak przez rurę, i jednocześnie zaprzeczać, że coś z niej wzięło. A jeśli z powodów godnościowe zaprzeczasz temu, jakby boska godność mogła się oburzyć! Nie zdajesz sobie sprawy, Marino, że akceptujesz to, co jest godne wstydu, i zaprzeczasz temu, co jest godne pochwały i zgodne z boskim planem? W rzeczywistości Słowo nie uważało za wstydliwe przejście przez Maryję, ani nawet wzięcie czegoś od niej. Co więcej, czy było potrzebne, by coś wziąć, skoro miało się narodzić?<strong>Adamantiusz</strong>: Jeśli nie „przyjąło człowieka od Marii”, jak można zrozumieć słowa Apostoła? Jak mógłby być „pierworodny wśród umarłych”, „pierwsza plon tych, którzy śpią”?Aby pogłębić świadectwo maryjne Ojców Kościoła, zapoznaj się z encykliką „Redemptoris Mater” św. Jana Pawła II na temat Maryji w tradycji chrześcijańskiej.Do dalszego zgłębiania tematu: poznaj <a href="tttps://locusmariologicus.org/mariologia/">mariologię</a>, <a href="tttps://locusmariologicus.org/teologia-mariana/">teologię maryjną</a>, <a href="tttps://locusmariologicus.org/aparições-marianas/">aparicje maryjne</a> oraz <a href="tttps://locusmariologicus.org/pos/">północny stopień w mariologii</a>.<div class="wp-block-group" style="padding-top:2rem;padding-bottom:2rem;border-top:2px solid #c9a961;margin-top:2.5rem;text-align:center;"><div class="wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow"><h3 class="wp-block-heading">Póśrednie studia mariologiczne</h3> Chcesz pogłębić swoją wiedzę o Mariologii? Poznaj studia podyplomowe w dziedzinie Mariologii oferowane przez Locus Mariologicus, które łączą rygorystyczną teologię, życie duchowe i żywą tradycję Kościoła.<p class="has-text-align-center wp-block-paragraph"><a href="https://curso.locusmariologicus.org/49/pgmsaibamais26?utm_source=locusmariologicus&utm_medium=blog&utm_campaign=pos-graduacao-mariologia-2627" target="_blank" rel="noopener noreferrer"><strong>Zarejestruj się lub dowiedz się więcej →</strong></a></p></div></div><style id="lm-lang-css">.lm-langs{max-width:820px;margin:34px auto 22px;padding:16px 4px 4px;border-top:1px solid rgba(201,168,76,.35);font-size:14px;line-height:1.8;text-align:center}.lm-langs b{display:block;margin-bottom:6px;font-weight:500;opacity:.75;letter-spacing:.03em}.lm-langs a,.lm-langs .lm-lang-actual{display:inline-block;margin:3px 5px;padding:3px 9px;border-radius:7px;text-decoration:none}.lm-langs .lm-lang-actual{background:rgba(201,168,76,.16);color:#c9a84c}.lm-langs a{opacity:.85}.lm-langs 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W sesji egzorsyzmu w Wielki Piątek 2006 roku demon, zmuszony słowami Ewangelii Jana, w których…</p></div><div class="entry-meta"><div class="bb-user-avatar-wrap"><div class="avatar-wrap"> <a href="https://locusmariologicus.org/pl/author/"> </a></div><div class="meta-wrap"> <a class="post-author" href="https://locusmariologicus.org/pl/author/"> </a> <span class="post-date" ><a href="https://locusmariologicus.org/pl/fe-inabalavel-de-maria-bamonte-pl/">07/05/2026</a></span></div></div><div class="push-right flex align-items-center top-meta"> <a href="https://locusmariologicus.org/pl/fe-inabalavel-de-maria-bamonte-pl/#respond" class="flex align-items-center bb-comments-wrap"><i class="bb-icon-l bb-icon-comment-square"></i><span class="comments-count">0 <span class="bb-comment-text">Comments</span></span></a></div></div></div></div></article><article id="post-143448" class="post-143448 post type-post status-publish format-standard has-post-thumbnail hentry category-antigo-testamento-pl category-jornada-biblico-mariologica-pl category-mariologia-biblica-pl category-novo-testamento-pl category-patristica-pl category-sagrada-escritura-pl bb-grid-2-3 first default-fi"><div class="post-inner-wrap"><div class="ratio-wrap"> <a href="https://locusmariologicus.org/pl/credibiliidade-da-revelacao-crista-na-mariologia-biblica-pl/" title=" Permalink to Wiarygodność objawienia chrześcijańskiego w mariologii biblijnej " class="entry-media entry-img"> <img data-lazyloaded="1" src="data:image/svg+xml;base64,PHN2ZyB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciIHdpZHRoPSI2NDAiIGhlaWdodD0iMzYwIiB2aWV3Qm94PSIwIDAgNjQwIDM2MCI+PHJlY3Qgd2lkdGg9IjEwMCUiIGhlaWdodD0iMTAwJSIgZmlsbD0iI2NmZDRkYiIvPjwvc3ZnPg==" width="640" height="360" data-src="https://locusmariologicus.org/wp-content/uploads/2022/09/aparicoes-marianas-o-que-sao-e-qual-o-seu-papel-na-vida-crista-1280__1_-1024x576.jpg" class="attachment-large size-large wp-post-image" alt="Credibilidade da revelação cristã na mariologia bíblica" data-sizes="(max-width:768px) 768px, (max-width:1024px) 1024px, 1024px" decoding="async" data-srcset="https://locusmariologicus.org/wp-content/uploads/2022/09/aparicoes-marianas-o-que-sao-e-qual-o-seu-papel-na-vida-crista-1280__1_-1024x576.jpg 1024w, https://locusmariologicus.org/wp-content/uploads/2022/09/aparicoes-marianas-o-que-sao-e-qual-o-seu-papel-na-vida-crista-1280__1_-300x169.jpg 300w, https://locusmariologicus.org/wp-content/uploads/2022/09/aparicoes-marianas-o-que-sao-e-qual-o-seu-papel-na-vida-crista-1280__1_-768x432.jpg 768w, https://locusmariologicus.org/wp-content/uploads/2022/09/aparicoes-marianas-o-que-sao-e-qual-o-seu-papel-na-vida-crista-1280__1_-624x351.jpg 624w, https://locusmariologicus.org/wp-content/uploads/2022/09/aparicoes-marianas-o-que-sao-e-qual-o-seu-papel-na-vida-crista-1280__1_-600x338.jpg 600w, https://locusmariologicus.org/wp-content/uploads/2022/09/aparicoes-marianas-o-que-sao-e-qual-o-seu-papel-na-vida-crista-1280__1_.jpg 1200w" /> </a></div><div class="entry-content-wrap"><header class="entry-header"><h2 class="entry-title"><a href="https://locusmariologicus.org/pl/credibiliidade-da-revelacao-crista-na-mariologia-biblica-pl/" rel="bookmark">Wiarygodność objawienia chrześcijańskiego w mariologii biblijnej</a></h2></header><div class="entry-content"><p>Biblijna mariologia potwierdza wiarygodność objawienia chrześcijańskiego. Maryja w Piśmie ujawnia wyjątkową spójność i głębię teologiczną. Głębiej w tym zastanów się.</p></div><div class="entry-meta"><div class="bb-user-avatar-wrap"><div class="avatar-wrap"> <a href="https://locusmariologicus.org/pl/author/"> </a></div><div class="meta-wrap"> <a class="post-author" href="https://locusmariologicus.org/pl/author/"> </a> <span class="post-date" ><a href="https://locusmariologicus.org/pl/credibiliidade-da-revelacao-crista-na-mariologia-biblica-pl/">08/09/2022</a></span></div></div><div class="push-right flex align-items-center top-meta"> <a href="https://locusmariologicus.org/pl/credibiliidade-da-revelacao-crista-na-mariologia-biblica-pl/#respond" class="flex align-items-center bb-comments-wrap"><i class="bb-icon-l bb-icon-comment-square"></i><span class="comments-count">0 <span class="bb-comment-text">Comments</span></span></a></div></div></div></div></article><article id="post-94265" class="post-94265 post type-post status-publish format-standard has-post-thumbnail hentry category-antigo-testamento-pl category-iconografia-mariana-pl category-sagrada-escritura-pl category-teologia-mariana-pl bb-grid-2-3 first default-fi"><div class="post-inner-wrap"><div class="ratio-wrap"> <a href="https://locusmariologicus.org/pl/rosto-de-jesus-no-rosto-de-maria-pl/" title=" Permalink to Twarz Jezusa na twarzy Marii " class="entry-media entry-img"> <img data-lazyloaded="1" src="data:image/svg+xml;base64,PHN2ZyB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciIHdpZHRoPSI2NDAiIGhlaWdodD0iNDM0IiB2aWV3Qm94PSIwIDAgNjQwIDQzNCI+PHJlY3Qgd2lkdGg9IjEwMCUiIGhlaWdodD0iMTAwJSIgZmlsbD0iI2NmZDRkYiIvPjwvc3ZnPg==" width="640" height="434" data-src="https://locusmariologicus.org/wp-content/uploads/2026/01/Three-part-icon-St.-Nicholas-Theotokos-St.-Parasceve-the-Martyr.-Anonymous-1851-1900-2800x1900.jpg" class="attachment-large size-large wp-post-image" alt="Rosto de Jesus no rosto de Maria" data-sizes="(max-width:768px) 768px, (max-width:1024px) 1024px, 1024px" decoding="async" /> </a></div><div class="entry-content-wrap"><header class="entry-header"><h2 class="entry-title"><a href="https://locusmariologicus.org/pl/rosto-de-jesus-no-rosto-de-maria-pl/" rel="bookmark">Twarz Jezusa na twarzy Marii</a></h2></header><div class="entry-content"><p>Na twarzy Marii kontemplujemy twarz Jezusa Chrystusa. Medytacja mariologiczna o związku między Matką i Synem w wierze chrześcijańskiej. Głębiej tę refleksję zgłębiaj.</p></div><div class="entry-meta"><div class="bb-user-avatar-wrap"><div class="avatar-wrap"> <a href="https://locusmariologicus.org/pl/author/"> </a></div><div class="meta-wrap"> <a class="post-author" href="https://locusmariologicus.org/pl/author/"> </a> <span class="post-date" ><a href="https://locusmariologicus.org/pl/rosto-de-jesus-no-rosto-de-maria-pl/">09/01/2026</a></span></div></div><div class="push-right flex align-items-center top-meta"> <a href="https://locusmariologicus.org/pl/rosto-de-jesus-no-rosto-de-maria-pl/#respond" class="flex align-items-center bb-comments-wrap"><i class="bb-icon-l bb-icon-comment-square"></i><span class="comments-count">0 <span class="bb-comment-text">Comments</span></span></a></div></div></div></div></article><article id="post-143576" class="post-143576 post type-post status-publish format-standard has-post-thumbnail hentry category-antigo-testamento-pl category-atualidade-pl category-batismo-pl category-novo-testamento-pl category-patristica-pl category-sagrada-escritura-pl bb-grid-2-3 first default-fi"><div class="post-inner-wrap"><div class="ratio-wrap"> <a href="https://locusmariologicus.org/pl/maria-ao-servico-dos-batizados-e-da-vida-pl/" title=" Permalink to Maryja w służbie ochrzczonych i życia " class="entry-media entry-img"> <img data-lazyloaded="1" src="data:image/svg+xml;base64,PHN2ZyB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciIHdpZHRoPSI2NDAiIGhlaWdodD0iMTQxIiB2aWV3Qm94PSIwIDAgNjQwIDE0MSI+PHJlY3Qgd2lkdGg9IjEwMCUiIGhlaWdodD0iMTAwJSIgZmlsbD0iI2NmZDRkYiIvPjwvc3ZnPg==" width="640" height="141" data-src="https://locusmariologicus.org/wp-content/uploads/2026/01/871481_4009118-e1767959058603.jpg" class="attachment-large size-large wp-post-image" alt="Maria ao serviço dos batizados e da vida" data-sizes="(max-width:768px) 768px, (max-width:1024px) 1024px, 1024px" decoding="async" data-srcset="https://locusmariologicus.org/wp-content/uploads/2026/01/871481_4009118-e1767959058603.jpg 1200w, https://locusmariologicus.org/wp-content/uploads/2026/01/871481_4009118-e1767959058603-300x66.jpg 300w, https://locusmariologicus.org/wp-content/uploads/2026/01/871481_4009118-e1767959058603-768x170.jpg 768w, https://locusmariologicus.org/wp-content/uploads/2026/01/871481_4009118-e1767959058603-1536x340.jpg 1536w, https://locusmariologicus.org/wp-content/uploads/2026/01/871481_4009118-e1767959058603-2048x453.jpg 2048w, https://locusmariologicus.org/wp-content/uploads/2026/01/871481_4009118-e1767959058603-624x138.jpg 624w" /> </a></div><div class="entry-content-wrap"><header class="entry-header"><h2 class="entry-title"><a href="https://locusmariologicus.org/pl/maria-ao-servico-dos-batizados-e-da-vida-pl/" rel="bookmark">Maryja w służbie ochrzczonych i życia</a></h2></header><div class="entry-content"><p>Maryja, Sługa Pana, oświeca sens życia, wiary i chrześcijańskiej misji w świecie. Głębi piękno powołania maryjnego do służby ochrzczonym.</p></div><div class="entry-meta"><div class="bb-user-avatar-wrap"><div class="avatar-wrap"> <a href="https://locusmariologicus.org/pl/author/"> </a></div><div class="meta-wrap"> <a class="post-author" href="https://locusmariologicus.org/pl/author/"> </a> <span class="post-date" ><a href="https://locusmariologicus.org/pl/maria-ao-servico-dos-batizados-e-da-vida-pl/">09/01/2026</a></span></div></div><div class="push-right flex align-items-center top-meta"> <a href="https://locusmariologicus.org/pl/maria-ao-servico-dos-batizados-e-da-vida-pl/#respond" class="flex align-items-center bb-comments-wrap"><i class="bb-icon-l bb-icon-comment-square"></i><span class="comments-count">0 <span class="bb-comment-text">Comments</span></span></a></div></div></div></div></article><article id="post-143537" class="post-143537 post type-post status-publish format-standard has-post-thumbnail hentry category-antigo-testamento-pl category-apocrifos-pl category-historia-biblica-pl category-liturgia-pl category-novo-testamento-pl category-sagrada-escritura-pl category-teologia-mariana-pl bb-grid-2-3 first default-fi"><div class="post-inner-wrap"><div class="ratio-wrap"> <a href="https://locusmariologicus.org/pl/a-historicidade-das-narracoes-da-assuncao-de-maria-pl/" title=" Permalink to Historyczność narracji o Wniebowzięciu Maryi " class="entry-media entry-img"> <img data-lazyloaded="1" src="data:image/svg+xml;base64,PHN2ZyB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciIHdpZHRoPSI2NDAiIGhlaWdodD0iODI4IiB2aWV3Qm94PSIwIDAgNjQwIDgyOCI+PHJlY3Qgd2lkdGg9IjEwMCUiIGhlaWdodD0iMTAwJSIgZmlsbD0iI2NmZDRkYiIvPjwvc3ZnPg==" width="640" height="828" data-src="https://locusmariologicus.org/wp-content/uploads/2024/06/Cola_dellAmatrice_-_Death_and_Assumption_of_Mary_-_Google_Art_Project1-2165x2800.jpg" class="attachment-large size-large wp-post-image" alt="A historicidade das narrativas da Assunção de Maria" data-sizes="(max-width:768px) 768px, (max-width:1024px) 1024px, 1024px" decoding="async" data-srcset="https://locusmariologicus.org/wp-content/uploads/2024/06/Cola_dellAmatrice_-_Death_and_Assumption_of_Mary_-_Google_Art_Project1-2165x2800.jpg 2165w, https://locusmariologicus.org/wp-content/uploads/2024/06/Cola_dellAmatrice_-_Death_and_Assumption_of_Mary_-_Google_Art_Project1-1187x1536.jpg 1187w, https://locusmariologicus.org/wp-content/uploads/2024/06/Cola_dellAmatrice_-_Death_and_Assumption_of_Mary_-_Google_Art_Project1-1583x2048.jpg 1583w" /> </a></div><div class="entry-content-wrap"><header class="entry-header"><h2 class="entry-title"><a href="https://locusmariologicus.org/pl/a-historicidade-das-narracoes-da-assuncao-de-maria-pl/" rel="bookmark">Historyczność narracji o Wniebowzięciu Maryi</a></h2></header><div class="entry-content"><p>Badanie historyczności narracji o Wniebowzięciu Maryi, łącząc wiarę z rygorem historycznym w tej dogłębnej mariologii. Poznaj źródła i tradycję.</p></div><div class="entry-meta"><div class="bb-user-avatar-wrap"><div class="avatar-wrap"> <a href="https://locusmariologicus.org/pl/author/"> </a></div><div class="meta-wrap"> <a class="post-author" href="https://locusmariologicus.org/pl/author/"> </a> <span class="post-date" ><a href="https://locusmariologicus.org/pl/a-historicidade-das-narracoes-da-assuncao-de-maria-pl/">05/06/2024</a></span></div></div><div class="push-right flex align-items-center top-meta"> <a href="https://locusmariologicus.org/pl/a-historicidade-das-narracoes-da-assuncao-de-maria-pl/#respond" class="flex align-items-center bb-comments-wrap"><i class="bb-icon-l bb-icon-comment-square"></i><span class="comments-count">0 <span class="bb-comment-text">Comments</span></span></a></div></div></div></div></article></div></div><div id="bsf-rt-comments"></div><div id="comments" class="comments-area"><h4 class="comments-title">Responses</h4><div id="respond" class="comment-respond"> <small></small><p class="must-log-in">You must be <a href="https://locusmariologicus.org/wp-login.php?redirect_to=https%3A%2F%2Flocusmariologicus.org%2Fpl%2Fadamancio-pl%2F">logged in</a> to post a comment.</p></div> <script type="litespeed/javascript">if(jQuery('#submit').length){jQuery('#submit').prop('disabled',!0);jQuery('#comment').keyup(function(){if(jQuery.trim(jQuery('#comment').val().length)>0){jQuery('#submit').prop('disabled',!1)}else{jQuery('#submit').prop('disabled',!0)}})}</script> </div></main></div></div></div></div><footer class="footer-bottom bb-footer style-1"><div class="container flex"><div class="footer-bottom-left"><div class="copyright">© 2026 - Locus Mariologicus</div></div><div class="footer-bottom-right push-right"></div></div></footer></div> <script type="speculationrules">{"prefetch":[{"source":"document","where":{"and":[{"href_matches":"/*"},{"not":{"href_matches":["/wp-*.php","/wp-admin/*","/wp-content/uploads/*","/wp-content/*","/wp-content/plugins/*","/wp-content/themes/buddyboss-theme/*","/*\\?(.+)"]}},{"not":{"selector_matches":"a[rel~=\"nofollow\"]"}},{"not":{"selector_matches":".no-prefetch, .no-prefetch a"}}]},"eagerness":"conservative"}]}</script> <script id="ckyBannerTemplate" type="text/template"><div class="cky-overlay cky-hide"></div><div class="cky-btn-revisit-wrapper cky-revisit-hide" data-cky-tag="revisit-consent" data-tooltip="Consent Preferences" style="background-color:#0056A7"> <button class="cky-btn-revisit" aria-label="Consent Preferences"> <img src="https://locusmariologicus.org/wp-content/plugins/cookie-law-info/lite/frontend/images/revisit.svg" alt="Revisit consent button"> </button></div><div class="cky-consent-container cky-hide" tabindex="0"> <div class="cky-consent-bar" data-cky-tag="notice" style="background-color:#FFFFFF;border-color:#F4F4F4"> <div class="cky-notice"> <p class="cky-title" role="heading" aria-level="2" data-cky-tag="title" style="color:#212121">Valorizamos a sua privacidade</p><div class="cky-notice-group"> <div class="cky-notice-des" data-cky-tag="description" style="color:#212121"> <p>Utilizamos cookies para melhorar a sua experiência de navegação, personalizar conteúdos, lembrar as suas preferências e analisar o nosso tráfego. 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tzmap={'America/Sao_Paulo':'BR','America/Bahia':'BR','America/Fortaleza':'BR','America/Recife':'BR','America/Belem':'BR','America/Manaus':'BR','America/Cuiaba':'BR','Europe/Lisbon':'PT','Atlantic/Madeira':'PT','Atlantic/Azores':'PT','Europe/Madrid':'ES','America/Mexico_City':'MX','America/Bogota':'CO','America/Lima':'PE','America/Santiago':'CL','America/Argentina/Buenos_Aires':'AR','America/Montevideo':'UY','America/Asuncion':'PY','America/Caracas':'VE','America/Guayaquil':'EC','America/La_Paz':'BO','Europe/Rome':'IT','Europe/Paris':'FR','Africa/Luanda':'AO','Africa/Maputo':'MZ','America/New_York':'US','America/Chicago':'US','America/Denver':'US','America/Los_Angeles':'US'}; if(tzmap[tz])return tzmap[tz]; if(tz.indexOf('America/Argentina/')===0)return 'AR'; }catch(e){} var dflt={es:'ES',it:'IT',fr:'FR',en:'US',de:'DE',pl:'PL',nl:'NL',cs:'CZ',uk:'UA',ro:'RO'};return dflt[cfg.lang]||'BR'; } var current=LIST.find(function(c){return c.iso===guessCountry();})||LIST[0]; // corta o artigo (so no modo gate) var fullH=content.scrollHeight; var cut=0,fade=null; if(MODE==='gate'){ if(fullH<cfg.minHeight){MODE='inline';} else{ /* LOCUS_V4: no telemovel o cartao ficava a mais de tres ecras de distancia, e quem sai antes disso nunca o ve. 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var norm=function(s){s=(s||'').toLowerCase();try{s=s.normalize('NFD').replace(/[\u0300-\u036f]/g,'');}catch(e){}return s;}; function renderList(filter){ filter=norm(filter); var html=''; var row=function(c){return '<button type="button" role="option" class="lg-dd-item" data-iso="'+c.iso+'"><span class="lg-flag">'+flag(c.iso)+'</span><span>'+c.name+'</span><span class="lg-ddicode">+'+c.ddi+'</span></button>';}; var match=function(c){return !filter||norm(c.name).indexOf(filter)!==-1||('+'+c.ddi).indexOf(filter)!==-1||c.ddi.indexOf(filter)===0||c.iso.toLowerCase().indexOf(filter)===0;}; if(!filter){favs.filter(match).forEach(function(c){html+=row(c);});html+='<div class="lg-dd-sep"></div>';} sorted.filter(match).forEach(function(c){html+=row(c);}); ddList.innerHTML=html; } renderList(''); ddiBtn.addEventListener('click',function(e){e.preventDefault();var open=dd.classList.toggle('lg-open');ddiBtn.setAttribute('aria-expanded',open?'true':'false');if(open){var r=ddiBtn.getBoundingClientRect(),cr=card.getBoundingClientRect();dd.style.top=(r.bottom-cr.top+6)+'px';renderList('');ddSearch.value='';setTimeout(function(){ddSearch.focus();},40);}}); 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