# Communion of Saints and Mary, the Mother in the Community of the Saved## The Theological Framework: Communion of SaintsThe doctrine of the **Communion of Saints** provides the theological context for devotion to Mary and the saints. The Church, as a pilgrim, purifying, and glorified community in Christ, allows for prayer and mutual exchange of graces. For the complete article, see: **/communion-of-saints/**.## Mary in the Glorified ChurchMary, glorified in the **Assumption**, is the most distinguished member of the heavenly Church. The Second Vatican Council (LG 68) states that Mary “shines already as a sign of consolation and of sure hope for the People of God on its pilgrimage.” Her glorification foreshadows the ultimate destiny of all redeemed humanity.## Intercommunion of GracesIn the Communion of Saints, glorified members can intercede for those still on their pilgrimage. This is the theological basis for **intercession of Mary**: she is not an exception but the perfect realization of this practice. As Mother of the Church and the most eminent among the saints, her intercession holds special weight.## Eschatological DimensionThe doctrine of the Communion of Saints has an eschatological aspect: it points to the ultimate consummation when the entire Church, pilgrim, purifying, and glorified, will be finally united with God. Mary, already glorified, is a sign of this destiny and the intercessor who draws pilgrims closer to their goal.**Deepen your studies:** Explore **Mariology**, **Theology Mariana**, **Marian Apparitions**, and the **Master’s Degree in Mariology**.—## Church Magisterium> **”Mary, received into the Church and glorified, does not cease to belong to the Communion of Saints and, through her intercession, is of benefit to the pilgrim Church.”** – *Second Vatican Council, Const. Dogm. Lumen Gentium*, n. 62📚 **Literal Translation:** Maria, received into the Church and glorified, does not stop belonging to the Comunion of Saints and, through her intercession, is beneficial to the pilgrim Church.
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