The Perpetual Virginity of Mary: The Dogma and Its Meaning

Virgindade perpétua de Maria: o dogma e o seu significado

Virginity of Mary, the Dogma and Its Meaning

The perpetual virginity of Mary is one of the four Marian dogmas of the Catholic Church, though it is the oldest in formulation. Mary is confessed as virgin before, during, and after childbirth. For a comprehensive article: Perpetual Virginity of Mary.

Three Moments of Virginity

Tradition distinguishes three moments: (1) virginity ante partum: Mary conceived Jesus without human intervention. (2) virginity in partu: Childbirth did not violate Mary’s bodily integrity. (3) virginity post partum: Mary did not have any other children after Jesus. The “brothers of Jesus” mentioned in the Gospel are explained by tradition as cousins or children of Joseph from a previous marriage.

Theological Foundation

Mary’s virginity is not an external ascetic ideal; it is the expression of a complete and exclusive surrender to God. Mary, who said Fiat (Let it be), irrevocably committed herself to God. Her virginity is the physical sign of this unconditional dedication. It is also the mark of divine initiative in the Incarnation: Jesus is born from God, not from human will (John 1:13).

Dogmatic Definition

The Council of Latran (649), presided over by Pope Martin I, defined the perpetual virginity of Mary as a doctrine of faith. The Second Council of Constantinople (553) and previous councils had already confirmed the title Aeiparthenos (ever-virgin). This definition is also recognized by the Orthodox Churches.Deepen your studies: Explore Mariology, Marian Dogmas, Theology of Mary, and the Master’s in Mariology.

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